Popsicle #41: MUMBAI NEW YORK SCRANTON by Tamara Shopsin

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A recent study suggests that “Facebook envy” affects one in three users of the site.  Family happiness was noted as a particular source of grief and vacation photos the greatest cause of resentment.

I confess I felt similar pangs of envy while reading Tamara Shopsin’s memoir, MUMBAI  NEW YORK  SCRANTON. The book starts with Shopsin and her husband vacationing in India. It didn’t help that I read about their travels while on my own family vacation to Wisconsin Dells. While Shopsin and her husband visit neglected museums and hunt for arcane mementos, I was staying at Kalahari – the 2nd largest indoor waterpark resort in the country – with several thousand other miserable Midwestern families.

Nor did it help that Shopsin’s husband is Jason Fulford. Not only is Fulford one of my favorite photographers and publishers, he appears to be an unusually sweet husband. He calls Shopsin “beach ball,” sends her postcards while they are traveling together, and comforts her by resting his chin on her eye.

Like the most lyrical status updates you’ve ever seen, the couple’s photographs and illustrations sprinkled throughout the book are only more cause for envy. But even without the artwork, Shopsin and Fulford are able to make a trip to the grocery store charmingly romantic:

Jason pushes the cart. He calls it a “buggy.” This and calling any kind of soda “Coke” are all that’s left of his Southern accent

People study meditation for twenty years to clear their minds of worry and distraction. Jason and I go to Wegman’s.

The first stop is always produce. Jason gets the standards. Green beans, Fuji apples, baby carrots and so on. I find the curve-balls like fennel or beets. The fish department has misters in the cases. We hold hands and pick out a salmon fillet because it has omega-3. I remember we need peanut butter and am rewarded with a kiss. The ritual takes an hour, costs $125, and will feed us for a week.

Not only did reading this make me envious (why don’t I grocery shop with my wife, much less while holding her hand?), I felt guilty for feeling envious (why can’t I be more self-assured like Tamara and Jason?).

After drowning my self-pity in Amstel Light on the fake beach of Kalahari, I read on. It actually takes a long time for Shopsin to get to the “harrowing adventure” described on the book’s dust jacket. On his Facebook page, Shopsin’s friend John Hodgeman describes it this way:

There is a THING THAT HAPPENS in this book, and I knew what it was, and what a devastating surprise it was, and what happened after…

And when I finally did reach the moment where THE THING THAT HAPPENS started to happen, I audibly gasped in surprise, which I never usually do. I realized suddenly that every sentence led to this inevitable thing, and hinted at it, and I should have known all along.

I too was surprised by THE THING THAT HAPPENS. And it was fascinating to see the way it shaped my understanding of everything that preceded it. Suddenly, the stroll through the supermarket made sense. Shopsin was seeing the scene with the precision of an artist and the gratitude of a survivor. My envy vanished.

The morning after finishing MUMBAI  NEW YORK  SCRANTON, I discovered the omelet bar at the Kalahari’s breakfast buffet. I loaded up my bowl with onions, mushrooms and jalapeno peppers. When the omelet was done, I smothered it in Tabasco and Sriracha. I sat next to my wife and enjoyed every bite.  I even considered posting a picture on Facebook.

Popsicle #40: Guadalupe Ruiz

Last week, Tom Griggs and I asked the question, What is happening in contemporary Colombian photography? But how does one define ‘Colombian photography.’ Does it include foreigners living in Colombia (and if so, how long do they need to have been living there)? What about Colombians living abroad? In an increasingly global art world, do these kinds of geographical delineations carry meaning?

I thought about all of these slippery questions while looking at the work of Guadalupe Ruiz. Ruiz was born in Bogotá in 1978, but moved to Switzerland to attend college at seventeen and has lived there ever since. “As a result,” Léa Fluck notes in her introduction to Guadalupe Ruiz (La silueta), “her work has become inevitably internationalized.” Nevertheless, Ruiz still strongly identifies with her heritage. In an interview with Fluck, Ruiz says the following:

I think there are more interesting things to see in Colombia. My gaze is somehow full of memories and images I have stored in my mind for a long time. Physical distance has allowed me to realize that. It is a matter of the experiences you have lived in the place where you grew up. This allows me to more easily translate the codes of the society to which I belong.

Despite this attraction and affection to her native country, Ruiz is ambivalent about the way her Colombian identity is attached to her work:

I don’t want to give people the image they want to see. They have never been in Colombia, but believe we Latins are all the same. That we like salsa and are always partying and don’t work. Most of all, that it is dangerous “over there,” that drugs are everywhere, the FARC, Ingrid and all those people forgotten in the middle of the jungle…It’s like in US films, when they show the bad guys, the bandits in Bogotá, and then go and shoot the film in a lost little village in Mexica. It is a cliché. On the contrary, I don’t identify with Latin culture at all, since it is not enough for me. Living here in Switzerland has somehow impregnated my made in Colombia roots. It is that mix, which is not something commonplace, that what I am emerges from: someone who is half lost, who doesn’t feel neither truly Swiss nor fully Colombian.

It is the lost quality, this feeling of displacement, which makes Ruiz’s work so memorable. In the same way that she’s ungrounded culturally, her pictures are untethered to strict categorical definitions like ‘staged’ or ‘documentary.’

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In the end, a question like What is happening in Colombian photography? is just a conversation starter. It is an excuse to look at an extraordinary artist like Guadalupe Ruiz and remind oneself that the best artists aren’t afraid to work outside of the lines.

What is happening in contempory Colombian photography?

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One of the thrills of my recent trip to Bogotá was having the opportunity to meet with several excellent photographers living and working in Colombia. I was particularly thrilled to meet the Medellín resident (and fellow Minnesota native) Tom Griggs. Along with doing outstanding photographic work in Colombia, Tom publishes the excellent blog fototazo. Though our mutual blogs, Tom and I are looking to gather information about what is happening in contemporary Colombian photography. In order to do this we’re looking for help from our readers. What are the trends and traditions coming out of Colombian photography? Who’s making interesting work worthy of broader international exposure?

Please leave us your feedback (in Spanish or English). Tom and I look forward to compiling this information and sharing what we’ve learned in the weeks to come.

– Alec Soth

Popsicle #39: In This Dark Wood & Everything Passes

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A photograph is a vestige of a face, a face in transit. Photography has something to do with death. It’s a trace. – Henri Cartier-Bresson

In the forty years since Michael Lesy published his classic book Wisconsin Death Trip, there has been increasing interest in publishing collections of vernacular photographs. The challenge these publications face is sweeping away the funereal haze so that viewers can actually engage with the photographs.

What made Wisconsin Death Trip groundbreaking was the multiple ways Lesy tackled this issue. Along with the unconventional title, Lesy employed an unusual design approach that, while dated now, still successfully keeps readers on their toes. And through the incorporation of hundreds of local news stories, Lesy helped readers imagine the life and times of the people in the pictures. Lastly there was Lesy’s own text. “The pictures you’re about to see are of people who were once actually alive,” he writes in the first sentence of the book.

One of my favorite recent books of vernacular photographs is Elisabeth Tonnard’s In this Dark Wood (the book was originally self-published in 2008 but is now being reissued by J&L). At the Visual Studies Workshop in Rochester, Tonnard worked with the Fox Movie Flash collection; approximately one million photographs on 35mm half frames of pedestrians in San Francisco. Drawn to the nocturnal images of people walking alone, Tonnard was reminded of the first lines of Dante’s Inferno:

Nel mezzo del cammin di nostra vita,
mi ritrovai per una selva oscura,
ché la diritta via era smarrita.

Tonnard ended up pairing ninety of these photographs with different English translations of those first lines. Compared to Lesy, Tonnard’s approach is minimalistic. But the effect lyrically brings the nightwalkers to life.

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One of the joys of viewing vernacular photography is finding images connected to one’s own passions. As a big fan of table tennis, for example, I had a blast collecting the pictures for our recent book Ping Pong. After a recent trip to Bogotá, another emerging interest of mine is Colombian photography. So I was thrilled to discover Everything Passes. As with In A Dark Wood, the images are of pedestrians made by street photographers (fotocineros) on half-frame film. But in this case, all of the images were made along a legendary thoroughfare in Medellín called Calle Junín.

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Everything Passes is a modest book. Nevertheless, it doesn’t settle for simply reproducing nostalgic images. As with Wisconsin Death Trip, the publishers employ a cinematic approach to sequencing the images. And while the text by Alfonso Morales isn’t as conceptual as Lesy’s or Tonnard’s, it did help me enter the world of the photographs:

Strangers to the street, to the city and the time, we have no choice but to trace back the steps of the passerby portrayed to the very limits of our gaze. In order to understand the experiences they have accumulated, we need to follow them back to before the day and exact moment when they were chosen by the fotocinero to figure as the subject of an instant portrait…To go back as far as 1675, when the history of the Nueva Villa de la Candelaria de Medellín began…To return to a time when Calle de Junín was known as “slippery street” because of the number of people who slipped in the mud there during the rainy season…when it was still thought to be haunted by a night-walking ghost that threw pebbles at passerby…To return to the days when the places were built that would make the street a required destination: The Astor tea and pastry room (1930), founded by Swiss immigrants, the Versalles restaurant (1961) the first place to sell soft drinks in Medellín, the Teatro Junín (1924) since demolished to make room for the Coltejer skyscraper (1968), the Club Union, the favorite spot of the local paisa high society…

Perhaps then we would understand why the name of the street has been turned into a verb: juninear ‘to Junín,’ which means to go to the street to run an errand, to do some shopping, or just to stroll; to be seen by other people, known and unknown; to show off your clothes before the lens of a camera, which is really the threshold of another landscape, the gateway into a territory in which people are transformed into images and the images, freed of their weight, set out for unknown destinations…

Reading this text as it scrolls along the bottom of the page like subtitles in a foreign film, the photographs begin to change. While the clothes and hairdos will always evoke a quality of nostalgia – and thus of death – I’m reminded of the actual people that walked these streets – “the people who were once actually alive.”

Popsicle #38 : Dalston Anatomy by Lorenzo Vitturi

dalston3It is a humbling experience for a bookmaker to troll the endless aisles of the New York Art Book Fair. But it also provides an invaluable learning experience. After scanning hundreds of books, one invariably jumps off the table demanding attention (and acquisition).

One of the books that did this for me this year was Dalston Anatomy by Lorenzo Vitturi. The first thing to catch my eye was the book’s cover. Or covers. The 500 copies of Dalston Anatomy are bound in a variety of vibrantly patterned Vlisco fabrics. The books cry out to be touched. Fortunately this tactile quality isn’t lost when opening the book. If anything, Dalston Anatomy is an ode to the sensual pleasures of the bustling marketplace.

All of the images in Dalston Anatomy were all made at London’s Ridley Road Market. We see a cacophony of texture and color: Afro’s and braids, fruit and balloons, bright paint and windswept tarps. Intermixed within this sensual frenzy are Vitturi’s sculptures made on site at the market.

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One of my favorite things about Dalston Anatomy is the way these sculptures are so seamlessly intermixed with Vitturi’s photographs. This book isn’t a boring treatise on the distinction between sculpture and photography. It is a fluid, almost musical incorporation of different mediums and cultural influences.

In last week’s Popsicle, I discussed Tim Davis’s essay on the fear of humor in photography. Davis claims that the artists most likely to feature humor in their work are neither self-proclaimed photographers nor A.W.U.P.s (Artists Who Use Photography). “The nakedest and least ashamed photographers,” he writes, “are usually sculptors.”

Vitturi’s unpretentious use of sculpture in Dalston Anatomy isn’t just humorous, it’s joyous. The fact that this joyousness makes the book sing should be a lesson for photographers and bookmakers. Whether it is in the crowded markets of Ridley Road or PS1, audiences will always be drawn to jubilant music.

Iris Garden by John Cage and William Gedney

My intention in putting the stories together in an unplanned way was to suggest that all things – stories, incidental sounds from the environment, and by extension, beings – are related, and that this complexity is more evident when it is not oversimplified by an idea of relationship in one person’s mind.”
– John Cage

In high school I was infatuated with John Cage. While my classmates were at the Jon Bon Jovi concert, I was in my room listening to Music for Prepared Piano. But my fascination was less with the music than the persona (I suspect the same is true with the Bon Jovi fans). It was through Cage’s writing that this persona came alive. His book Silence became a sort of bible. I became so obsessed with Cage that I started having a recurring dream about bumping into him at an art museum and becoming his acolyte.

I never did get to meet Cage (he died in 1992). But with our new book, Iris Garden, I feel a little bit like I got to work with him. The book is a collection of 22 of Cage’s stories with 44 of William Gedney’s photographs. For the record, I never got to meet Gedney either (he died in 1989). Nor do I know the extent of his relationship with Cage. All I know is that this great, underrated photographer took pictures of Cage on several different occasions. I’m particularly fond of Gedney’s pictures of Cage mushroom hunting:

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I love these pictures, but the real thrill for me was digging through Gedney’s archives at Duke University and finding beautiful, surprising pictures like this:

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This photo makes me think of this story by Cage:

George Mantor had an iris garden, which he improved each year by throwing out the commoner varieties. One day his attention was called to another very fine iris garden. Jealously he made some inquiries. The garden, it turned out, belonged to the man who collected his garbage.

It is important to note that these texts and images aren’t actually paired in the book. Instead, our brilliant designer Hans Seeger constructed a book in which Cage-ian chance is allowed to flower. Here’s another story by Cage:

Mr. Romanoff is in the mushroom class. He is a pharmacist and takes color slides of the fungi we find. It was he who picked up a mushroom I brought to the first meeting of the class at the New School, smelled it, and said, “Has anyone perfumed this mushroom?” Lois Long said, “I don’t think so.” With each plant Mr. Romanoff’s pleasure is, as one might say, like that of a child. (However, now and then children come on the field trips and they don’t show particular delight over what is found. They try to attract attention to themselves.) Mr. Romanoff said the other day, “Life is the sum total of all the little things that happen.” Mr. Nearing smiled.

I’m often asked how I came up with the name Little Brown Mushroom. The name is partly an homage to John Cage. Cage was a passionate mycologist and spent as much time identifying mushrooms as he did composing music. LBM is a mushroom hunter’s term for common but difficult to identify mushrooms. With Iris Garden, I think we’ve made a beautiful little mushroom that Cage might take childlike pleasure in viewing.


Purchase the book HERE

News: Iris Garden shortlisted for Photobook of the Year

 

 

 

 

 

 

 

 

 

 

Popsicle #37: Photogeliophobia by Tim Davis

The purpose of this weekly Popsicle assignment (I tell myself as I frantically write under a self-imposed deadline) is to remember to take pleasure in my cultural consumption. The truth is that there hasn’t been a lot of consumption these last couple of weeks. I’ve been too busy playing Ping Pong.

But I did manage a little bit of airplane magazine reading. It has been years since I’ve subscribed to a photo magazine, but the redesigned Aperture is a must read. Not only is it larger, thicker and more lushly printed than before, it is chock-full of text. After the endless waves of Insta-Tumblr, what a relief to be forced to shut my phone off on the plane and engage with thoughtful writing about photography.

The theme of the current issue is ‘Playtime’ and there are excellent pieces on Erwin Wurm, Christian Marclay, Jacques Tati, American conceptual humorists of the 60’s-70’s and contemporary Swiss photographers using comedy. But my favorite essay is ‘Photogeliophobia: Fear of Funny Photography’ by Tim Davis. “There are no published case studies of Geliophobia, the fear of laughter,” writes Davis, “but the History of Visual Art mostly is one. Despite how unbearable life would be without it, artists get anxious letting laughter leak into their work.”

Later in the essay Davis goes on to quote the patron saint of these Popsicle essays, George Saunders:

I just started writing these Dr. Seuss poems after seven or eight years of doing just Hemingway. And that night I just brought it home and threw it on the table…and after the kids were in bed I heard my wife laughing in the other room. Like Christmas morning I peeked around the corner and she’s laughing at my stuff, actually having pleasure in it…I had just written a 700 page novel…in a Joycean voice…so to see someone taking pleasure in it was just unreal…After that I said OK, so, you are heretofore permitted to be funny.
-George Saunders, The Sound of Young America Podcast

During the course of an interview with Araki last week in Tokyo, he looked at my book Sleeping by the Mississippi. “Why do you take pictures that are so sad,” he asked, “they all look like graves in a graveyard.” One of the answers, I suppose, is that I too have suffered from geliophobia. But in the years since working on Mississippi and Niagara, I’ve tried to loosen up and give myself permission to be lighthearted.

One result is LBM’s most recent book Ping Pong. This project came about after years of collecting vernacular pictures of my beloved semi-sport. The thing I cherish about these photos is their whimsy. Ping Pong isn’t boxing; it isn’t a brutal metaphor for our primitive aggressiveness. As Pico Iyer writes in the book, “Ping Pong is a lifestyle, a training in attention, a diversion, a mad passion and a way of not taking anything important too seriously and taking some tiny things much too seriously.”

Last Friday night LBM hosted a Ping Pong party in New York. In attendance I saw Paul Graham, Todd Hido, Susan Meiselas and many other acclaimed photographers. It was glorious to see all of these fantastic artists having fun and not taking themselves too seriously. I hope that now and again photographers allow themselves to convey this same spirit in their work.

PING PONG by Geoff Dyer & Pico Iyer & LBM

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For several years, I’ve combined my passion for both table tennis and photography by collecting vernacular ping-pong photographs. With this publication, I asked Geoff Dyer and Pico Iyer, writers and fellow table tennis enthusiasts, to respond to these pictures by engaging in a kind of literary ping-pong match.

PRESS

This weekend my collection will be profiled in The New York Times Magazine.

I also did an interview with Will Shortz on Times Magazine Blog

EVENTS

Geoff Dyer and I will sign books and play guests in ping pong tonight, September 20th at SPIN in NYC at 9pm (more info HERE)

Purchase the book this weekend at our booths at the New York Art Book Fair and Tokyo Art Book Fair

I’ll be signing books and playing ping pong in Minneapolis at Magers & Quinn on Thursday, September 26th at 7pm (more info HERE).

BUY

Purchase the book online HERE 

Be sure to check out our other new book: Iris Garden by John Cage and William Gedney

LBM Ping Pong Party in NYC!!!

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When: Friday, Sept 20th, 9-11 pm
Where: Spin. 48 East 23rd St. New York City
Who: Friends of Geoff Dyer, Alec Soth, Brad Zellar, Hans Seeger, and Little Brown Mushroom
Why: To celebrate our new book, PING PONG by Geoff Dyer & Pico Iyer, with photographs from the LBM table tennis archive.

Also be sure to visit LBM at the NY Art Book Fair.

Popsicle #36: The Value of Suffering by Pico Iyer

In the next few days we’ll be announcing a new LBM book made in collaboration with the writer Pico Iyer. It has been such a delight to work with Pico. He’s brought generosity, humor and transparency to every one of our exchanges. So I was thrilled when I opened up the Sunday New York Times a couple of weeks ago and saw he’d written a piece for Op-Ed section. I was also deeply moved. I read ‘The Value of Suffering’ while visiting a loved one in the hospital who’d been struggling with complications from cancer surgery. What makes the piece so great – and something I wanted to share with her – is that it isn’t the least bit preachy:

Philosophy cannot cure a toothache, and the person who starts going on about its long-term benefits may induce a headache, too. Anyone who’s been close to a loved one suffering from depression knows that the vicious cycle behind her condition means that, by definition, she can’t hear the logic or reassurances we extend to her; if she could, she wouldn’t be suffering from depression.

Occasionally, it’s true, I’ll meet someone — call him myself — who makes the same mistake again and again, heedless of what friends and sense tell him, unable even to listen to himself. Then he crashes his car, or suffers a heart attack, and suddenly calamity works on him like an alarm clock; by packing a punch that no gentler means can summon, suffering breaks him open and moves him to change his ways….

But does that change all the many times when suffering leaves us with no seeming benefit at all, and only a resentment of those who tell us to look on the bright side and count our blessings and recall that time heals all wounds (when we know it doesn’t)?

I’m writing this week’s Popsicle from my hotel room in Tokyo (where a typhoon appears to be brewing outside my window). This is my first visit to Japan and I’ve been flabbergasted by the depth of the cultural differences I’ve seen here.  The British-born Iyer lives in Japan and is able to speak to the way these differences play out in our response to suffering:

“I’ll do my best!” and “I’ll stick it out!” and “It can’t be helped” are the phrases you hear every hour in Japan; when a tsunami claimed thousands of lives north of Tokyo two years ago, I heard much more lamentation and panic in California than among the people I know around Kyoto.

My favorite part of Iyer’s essay is his discussion of Kobayashi Issa’s 18th century haiku. Rather than restate Iyer’s point, I think I’ll just end with Issa’s poem. This is a perfect thing for me to read as I head out into a dark and rainy day:

This world of dew
is only a world of dew –
and yet